ezekiel 8:10 commentary

It is impossible to decide on what ground Jaazaniah is specially mentioned by name; but it can hardly be on account of the meaning of the name he bore, "Jehovah heard," as Hvernick supposes. Study Guide Commentary Series, Old Testament, Vol. It was during this period that Jeremiah was obliged to contend strenuously against the desire of a considerable part of the court to enter into an alliance with Egypt against Chaldæa. He took them under his protection: "I spread my skirt over thee, to shelter thee from wind and weather, and to cover thy nakedness, that the shame of it might not appear.' . And He brought me to the entrance of the court, and I saw, and behold there was a hole in the wall. (k) Which were forbidden in the law, Le 11:4. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. For they say: Jehovah doth not see us; Jehovah hath forsaken the land. Noble sentiments and sublime truths were mixed with the follies contained in the mysteries, as even the early Christian fathers were constrained to acknowledge, and it seems that St. Paul himself may have referred to these with no sign of disrespect. Thus they deny both the omniscience and omnipresence of God (cf. 1 Kings. Biblical Commentary Ezekiel 18:1-4, 25-32 EXEGESIS: THE CONTEXT: Ezekiel saw a vision in the “the fifth year of king Jehoiachin’s captivity” (1:2), the young king of Judah (the Southern Kingdom) who was taken into exile in Babylonia in 597 B.C. The connection between justice and care is often lost in contemporary Christian practice.1 We’ve gotten the memo on the importance of care, and today’s gospel lesson more than adequately underscores that message. . When God is leaving a people in displeasure, angels above, and all events below, further his departure. The seventy elders represent the whole nation; and the number is taken from Exodus 24:1. and Numbers 11:16; Numbers 24:25, where Moses, by the command of God, chooses seventy of the elders to represent the whole congregation at the making of the covenant, and afterwards to support his authority. And He said to me, Seest thou, son of man, what the elders of the house of Israel do in the dark, every one in his image-chambers? You can find the best commentary on Ezekiel for you using the tools on … 1 Peter. 1 Samuel. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. beasts. It covers the historical-critical agenda but also includes newer approaches and questions, such as psychological issues and the notion that Ezekiel should be regarded as a ‘character' within the book. this was not a breach of the law, which forbade graven images, and molten images; but every likeness of any thing made for to worship is forbidden, and such pictures are to be destroyed, Numbers 33:52. In the midst of the seventy was Jaazaniah the son of Shaphan, a different man therefore from the Jaazaniah mentioned in Ezekiel 11:1. the idols of the house of Israel, because they had adopted them, and because Israel’s idolatry was so much more brutish and provoking than that of the other nations, who had not the law of God given to them as to the Jews. Virgil speaks of these, Aen. earth--They infer this because God has left them to their miseries, without succoring them, so that they seek help from other gods. (Note: "Because the whole is exhibited pictorially and figuratively, he says that he saw one hole in a wall, and was directed to dig through and make it larger, that he might enter as if through an open door, and see the things which he could not possibly have seen while stationed outside." And I came and saw, and behold there were all kinds of figures of reptiles, and beasts, abominations, and all kinds of idols of the house of Israel, drawn on the wall round about. More than this, it is now known that the Greek mysteries — which even Herodotus acknowledges came from Egypt — experienced a revival 600-500 B.C., and it was probably this revival which was making itself felt in Jerusalem; for the Greeks, as well as the Egyptians, had great influence in Palestine just at this era. Home ** 1 Chronicles. TABLE OF CONTENTS. The following are five of the most helpful commentaries … More than this, it is now known that the Greek mysteries — which even Herodotus acknowledges came from Egypt — experienced a revival 600-500 B.C., and it was probably this revival which was making itself felt in Jerusalem; for the Greeks, as well as the Egyptians, had great influence in Palestine just at this era. These mysteries were often held in caverns. Verse 13. 3. "Turn thee yet again," said God, "and thou shalt see greater abominations than these [Ezekiel had just been shown, in vision, idol worship among professing people of God]. Ezekiel 3:16-27 Commentary. שׁקץ is in apposition not only to בּהמה, but also to רמשׂ, and therefore, as belonging to both, is not to be connected with בּהמה in the construct state. and abominable beasts; unclean ones; not only oxen, but dogs and cats, and other impure creatures; for such were the gods of the Egyptians, from whom the Jews took their deities: and all the idols of the house of Israel; which were many, even as numerous as their cities: portrayed upon the wall round about; the pictures of them were drawn and placed around the wall of the room or chamber; and where they were worshipped by the priests and Levites, and members of the sanhedrim; and this was not in one chamber only, but in many, as appears from Ezekiel 8:12. This was the esoteric religion of the most cultured people. Resurrection is not new life, the perfect promise … Continue reading "Commentary on Ezekiel 37:1-14" Verse 17. 10. (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. (Compare Ezekiel 8:3; Deuteronomy 14:19; Leviticus 11:10-11.) Commentary on Ezekiel. Ezekiel 8:7. "All kinds of gods, monsters, and barking dogs.". This representation of the congregation was not a permanent institution, as we may see from the fact that in Numbers 11 seventy other men are said to have been chosen for the purpose named. Verse 16. Portrayed upon the wall: possibly they did thus picture their idols on the wall, vainly thinking. God was showing the prophet Ezekiel the sins of His people in a vision—a prophecy for today! 50:613. Filled with both an indictment of sin and promise for God’s people, it can help us to live, like the ancient Israelites during the Babylonian captivity, as exiles in the foreign country of this world, with endurance and hope. These chapters, the most challenging texts of scripture, describe the end-time assault of Gog of Magog on Israel and provide an incredible visionary tour of God’s utopian temple. round about—On every side they surrounded themselves with incentives to superstition. Verse 7. Ezekiel 2:1-10 Commentary. Verse 14. (10) Every form of creeping things, and abominable beasts.—The description of the idolatrous rites here practised clearly indicates their Egyptian origin. Properly understood, this mysterious book, with its obscure images, offers profound comfort to us today. Omnigenumque Deum monstra, et latrator Anubis. Verse 6. Ezekiel 8:8. Verse 3. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, International Standard Bible Encyclopedia, And saw - every form of creeping things -, So I went in and saw; and behold every form of creeping things. Verse 1. Commentary on Ezekiel 10:8-22 (Read Ezekiel 10:8-22) Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. And He said to me, Son of man, break through the wall: and I broke through the wall, and behold there was a door. (Introduction to Daniel, III, 4, and Duruy, 2:374.) Ezekiel 8:8. : -. 10. As that is not the case, the reference must be to that entrance to the court which lay between the entrance-gate of the inner court (Ezekiel 8:3) and the northern entrance-gate to the house of Jehovah (Ezekiel 8:14), or northern gate of the outer court, in other words, the northern entrance into the outer court. חדרי משׂכּית, image-chambers, is the term applied to the rooms or closets in the dwelling-houses of the people in which idolatrous images were set up and secretly worshipped. 1 John. And I lifted up my eyes towards the north, and, behold, to the north of the gate of the altar was this image of jealousy at the entrance. This certainly does not refer, as Professor W.R. Smith supposed (followed by Toy, etc. A list of the best commentaries on Ezekiel ranked by scholars, journal reviews, and site users. 10.Every form of creeping things, and abominable beasts — Literally, every likeness of creeping things and beasts, abominations (Davidson). Ezekiel 8:9. Next, God ordered Ezekiel to lie on his left side 190 days to expiate the same number of years of the iniquity of the northern kingdom. It encouraged reverence and self-restraint. We must not limit the words to this, however, since the worship of animals is met with in the nature-worship of other heathen nations, and the expression כּל־תּבנית, "all kinds of figures," as well as the clause, "all kinds of idols of the house of Israel," points to every possible form of idol-worship as spread abroad in Israel. . Verse-by-Verse Bible Commentary Ezekiel 8. So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. John Trapp Complete Commentary. Submitted by admin on Wed, 2017-10-18 14:23. Ezekiel 7. It appears that these were privately worshipped by the sanhedrin or great Jewish council, consisting of seventy or seventy-two persons, six chosen out of every tribe, as representatives of the people. Ezekiel 5:13-17 Commentary. Lord . Web Page by John Calvin, Francis Turretin, Wilhelmus a Brakel, John Knox. These mysteries were often held in caverns. 272, 338). The images were pourtrayed upon the wall, as we find those ancient idols are on the walls of the tombs of the kings and nobles of Egypt. . Behold, every form of creeping things, and abominable beasts - worshipped in Egypt; still found pourtrayed on their chamber walls; so among the Troglodytoe there were cavern temples with mystic cells, of which the chamber walls were covered with imagery. a. In Ezekiel, dry bones are knit back together and infused with life-giving breath, while in John, Lazarus is brought back to life after four days in the tomb. עתר, according to the Aramaean usage, signifies suffimentum, perfume, בּחשׁך, in the dark, i.e., in secret, like בּסּתר in 2 Samuel 12:12; not in the sacred darkness of the cloud of incense (Hvernick). Ezekiel 4:9-17 Commentary. The calculation is of course round. Ezekiel 5:1-12 Commentary. There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. abominable. And He said to me, Son of man, lift up thine eyes now towards the north. By Dr. Bob Utley, retired professor of hermeneutics (Biblical interpretation) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL.13B ISBN: 978-1-892691-46-0 BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2020 www.biblelessonsintl.com www.freebiblecommentary.org. They were the persons who engaged in this creature-worship; and they are here represented as constituting the leaders of the nation. Search this site. - Jerome.). In this last Sunday before Holy Week, two texts promise resurrection. משׂכּית signifies idolatrous figures, as in Leviticus 26:1 and Numbers 33:52. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. round about — On every side they surrounded themselves with incentives to superstition. The tail of that ass they show still at Genoa, and require low obeisance to be done thereunto. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about. And what shall we say of Popish superstition? 2 I looked, and I saw a figure like that of a man. Ezekiel 6:8-14 Commentary. And behold every form of creeping things.] The Egyptian worship of animals is well known. The mysteries, when compared with Tammuz worship, etc., agree perfectly with the prophet’s statement (Ezekiel 8:13; Ezekiel 8:15). 3 He stretched out what looked like a hand and took me by the hair of my head. Patristic Bible Commentary. Verse 11. 2 And he said to me, c “Son of man, 1 d stand on your feet, and I will speak with you.” 2 And as he spoke to me, e the Spirit entered into me and f set me on my feet, and I heard him speaking to me. The party among the Jews who sought an Egyptian alliance, as abundantly appears from Jeremiah, was also the party most unwilling to submit to the Divine commandments. From this explanation on the part of God concerning the picture shown to the prophet, it is very evident that it had no reference to any idolatrous worship practised by the elders in one or more of the cells of the outer court of the temple. Verse 8. The mysteries, when compared with Tammuz worship, etc., agree perfectly with the prophet’s statement (, ). The statue of jealousy : the statue which provokes the Lord’s outrage against the insults of his own people; perhaps the statue of the goddess Asherah set up by Manasseh, king of Judah (cf. (a). Abominable beasts; the beasts are here called abominable, because idolaters had abused them to unlawful uses, making idols of them. Ezekiel 10, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … Do not they religiously worship Agnus Dei’s, relics of saints, painted doves resembling the Holy Ghost, the ass whereon Christ rode, they say, on Palm Sunday? So I went in and saw; and behold every form of creeping animals, and, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. For even though the objection raised by Kliefoth to this view, namely, that it cannot be proved that there were halls with recesses in the outer court, is neither valid nor correct, since the existence of such halls is placed beyond the reach of doubt by Jeremiah 35:4; 2 Kings 23:11, and 1 Chronicles 28:12; such a supposition is decidedly precluded by the fact, that the cells and recesses at the gates cannot have been large enough to allow of seventy-one men taking part in a festive idolatrous service. Commentaries on Ezekiel. (Worthington). Lectionary Calendar. And He said to me, Come and see the wicked abominations which they are doing here. Commentary on Ezekiel, Vol. Study the bible online using commentary on Ezekiel 8 and more! Commentary on Ezekiel, Vol. Ezekiel may be drawing on his memory of the Temple from before his exile in 598 B.C. Reference to Pentateuch (Lev 7 and Lev 11). Thus the prophet was conducted out of the inner court through its northern gate into the outer court, and placed in front of the northern gate, which led out into the open air. There was no kind of ancient heathenism less objectionable than the mysteries in their purest form. See attached PDF (425 pages) Offered Mercy of God Contrasted With the Secret Will of God - Malachi 3:7; Ezekiel 18:23. Besides the animals drawn on the walls, there were idols of other kinds in the chamber. Elsewhere only in Isaiah 66:17. Verse 10. The idols of the house of Israel; the Jews had multiplied to themselves idols of their own, besides those borrowed from their neighbours. Ezekiel 1:15-28 Commentary. 1. The prophet not only sees the seventy elders standing along with Jaazaniah, but he could not look through one door into a number of chambers at once, and see the pictures draw all round upon their walls. And behold every form of creeping things. Ezekiel. Possibly they had the same set of idols, by different givers, and by different painters, drawn on the walls of the chamber or house of idols. Read Ezekiel 8 commentary using Commentary Critical and Explanatory on the Whole Bible. Ezekiel 9. Ezekiel. Ezekiel 8:15-18. There, in the inner court of the temple, was prepared a place for some base idol. The drawing of reptiles and quadrupeds naturally suggests the thought of the animal-worship of Egypt. 8 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. These, belike, were their dii minorum gentium, their petty deities, their common idols, whereof as there was great number, so not so great respect given unto them. Many subterranean chambers in rocks upon the shores of the Nile exhibit ornamentation and hieroglyphical characters, some of which are representative of the objects of idolatrous worship. And the number of the persons assembled there suggests the idea of a symbolical representation, as well as the secrecy of the cell. 2. This would be at variance with the context, as we not only find the prophet at the northern entrance in Ezekiel 8:3 and Ezekiel 8:5, but at Ezekiel 8:14 we find him there still. Ezekiel (/ ɪ ˈ z iː k i əl /; Hebrew: יְחֶזְקֵאל ‎ Yĕḥezqēʾl [jəħ.ɛzˈqeːl]; in the Septuagint written in Koinē Greek: Ἰεζεκιήλ Iezekiḗl [i.ɛ.zɛ.kiˈel]) is the central protagonist of the Book of Ezekiel in the Hebrew Bible.. Ezekiel 8:5. The supposition that the seventy-one men were distributed in different chambers is at variance with the distinct words of the text. 3 And he said to me, “Son of man, I send you to the people of Israel, to g nations of rebels, who have rebelled against me. Ezekiel was one of the captives taken to Babylonia (“Our exile” 1). It sought to explain the deep secrets of life and death, and plainly taught that there was a life beyond the grave. Verse 12. ), to an ignorant and debased form of vermin worship which had lingered in the obscure depths of society for centuries, and now comes to the surface in days of skepticism and despair (The Old Testament in the Jewish Church, p. 366; The Religion of the Semites, pp. Ezekiel 8-10 New King James Version (NKJV) Abominations in the Temple. The worship of vermin was an ancient cult which had been banished for centuries from respectable heathen worship. The whole was presented in vision to the prophet. Every form of creeping things, and abominable beasts, every likeness of creeping things and beasts, abominations, .) Such chambers fitted them for the scene of the ideal picture by which Ezekiel represented Egyptian idolatry. App-92. Ezekiel 6:1-7 Commentary. Besides giving a verse-by-verse commentary of the Book of Ezekiel, Walher Eichrodt fully discusses its origin and composition and all the knotty problems of the prophet's own activity. Pourtrayed upon the wall round about - on every side they surrounded themselves with incentives to superstition. ... Commentary on Ezekiel 15 ← Prior Chapter. Belzoni discovered one in Egypt to which there was no entrance except through a narrow hole. Verse 2. Ezekiel 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.. Ver. Tuesday, February 9th, 2021 the Fifth Week after Epiphany. It encouraged reverence and self-restraint. forsaken . He owned a house,2 was married, 3 was a priest, the son of Buzi, and he was probably thirty years old when God called him. Ezekiel 8:6. It sought to explain the deep secrets of life and death, and plainly taught that there was a life beyond the grave. 8:10. You think Easter sunrise services are beautiful? lib. This idolatry was justified by the elders, under the delusion that "Jehovah seeth us not;" that is to say, not: "He does not trouble Himself about us," but He does not see what we do, because He is not omniscient (cf. This was the esoteric religion of the most cultured people. Ezekiel 8:5-12. To bring out more strikingly the secrecy of this idolatrous worship, the cell is so completely hidden in the wall, that the prophet is obliged to enlarge the hole by breaking through the wall before he can see the door which leads to the cell and gain a view of them and of the things it contains, and the things that are done therein. There in the firmament that was above the head of the cherubim, there appeared something like a sapphire ston… Of creeping things; of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, did worship. 1. The fact that there were pictures upon the wall indicates some culture and refinement of worship, and points to the Egyptian or Greek mysteries as the most probable explanation of this secret gathering. (Haydock) --- The wicked do not regard it, and hence fall into idolatry. This was the council chamber, Jeremias xxvi. 12. Verse 4. PDF by John Calvin. [a] From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. Noble sentiments and sublime truths were mixed with the follies contained in the mysteries, as even the early Christian fathers were constrained to acknowledge, and it seems that St. Paul himself may have referred to these with no sign of disrespect. Bible Commentary Early Church Fathers Medieval Patristic. Samaria fell in 721. This certainly does not refer, as Professor W.R. Smith supposed (followed by Toy, etc. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (Ezekiel 8:13; Ezekiel 8:15). Every form — Of such creatures as the Egyptians, or any others with whom the Jews had acquaintance, worshipped. And saw - every form of creeping things - It is very likely that these images pourtrayed on the wall were the objects of Egyptian adoration: the ox, the ape, the dog, the crocodile, the ibis, the scarabaeus or beetle, and various other things. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. This piece of idolatry the Jews had learned of the Egyptians, who madly worshipped oxen, asses, goats, dogs, cats, serpents, crocodiles, the bird ibis, &c. Procter impietatem ingens stultitiae exuperantia ostenditur, saith Theodoret on this text; Besides their impiety, were these men in their wits, think we? Verse 15. It is inconceivable that the highest class of Israelites, distinguished by birth and education and office (Exodus 24; Numbers 11), could have fallen to these depths; and, if they had so done, it is inconceivable that Tammuz and sun worship should have been considered so much worse than this (, ). (Bibliotheca Sacra, vol. Ezekiel 8:12. Quotes on Ezekiel 18:23 and 33:11. This animal = worship was part of Egyptian idolatry. So I went in and saw; and behold every form of creeping things,.... As beetles and others, worshipped for gods: and abominable beasts; unclean ones; not only oxen, but dogs and cats, and other impure creatures; for such were the gods of the Egyptians, from whom the Jews took their deities: and all the idols of the house of Israel; which were many, even as numerous as their cities: portrayed upon the wall round about; the pictures of them were drawn and placed around the wall of the room or chamber; and where they were worshipped by the priests and Levites, and members of the sanhedrim; and this was not in one chamber only, but in many, as appears from Ezekiel 8:12. creeping things … beasts — worshipped in Egypt; still found portrayed on their chamber walls; so among the Troglodytae. It taught that there was an eternal unity pervading all things; a “golden chain” connecting heaven and earth. Creature worship was indeed practised among other nations, and the painting of idolatrous objects upon walls is expressly mentioned in Ezekiel 23:14-16, as introduced by the Jews from Chaldæa; yet the combination is so thoroughly Egyptian, and the political relations of the time also point so strongly in the same direction, that the origin seems settled. They durst not publicly adore the Egyptian, &c., idols. According to Ezekiel 8:12, the prophet was thereby shown what the elders of Israel did in the dark, every one in his image-chamber. See the plates to Belzoni's Travels, the Isaic Tomb in the Bodleian Library, and the Egyptian hieroglyphics in general. Keil and Delitzsch Biblical Commentary on the Old Testament. 10. The high council, consisting of seventy members, the so-called Sanhedrim, was formed after the captivity on the basis of these Mosaic types. In verse 5, he sees the "image of jealousy" that had been set up in the Temple, an image that had caused God to go far away from the sanctuary (verse 6). Ezekiel 1:1-14 Commentary. ), About. The worship of vermin was an ancient cult which had been banished for centuries from respectable heathen worship. Or they are called. And behold every form of creeping things.] (Introduction to Daniel, III, 4, and Duruy, 2:374.) 272, 338). Ezekiel 8 – Abominations at the Temple A. Ezekiel goes to Jerusalem in a vision. The Spirit lifted me up between earth and heaven and in visions of God he took … viii. Like Jeremiah, Ezekiel ministered in the years immediately preceding and immediately following the fall of Jerusalem in 586 B.C. The assembling of the seventy elders in a secret cell by the northern gate of the outer temple to worship the idolatrous images engraved on the walls of the cell, is one feature in the visionary form given to the revelation of what the elders of the people were doing secretly throughout the whole land. ), to an ignorant and debased form of vermin worship which had lingered in the obscure depths of society for centuries, and now comes to, the surface in days of skepticism and despair (, pp. 8 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. Ezekiel’s Call. Ezekiel 3:1-15 Commentary. Ezekiel at this time was in between 596 and 586. There he saw a hole in the wall, and on breaking through the wall, by the command of God, he saw a door, and having entered it, he saw all kinds of figures of animals engraved on the wall round about, in front of which seventy of the elders of Israel were standing and paying reverence to the images of beasts with burning incense. (1) Ezekiel, the elders, and the hand of the LORD.. And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell upon me there.. a. And seventy men of the leaders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, stood in front, every man with his censer in his hand; and the smell of a cloud of incense arose. Commentary on Ezekiel 8:1-6 (Read Ezekiel 8:1-6) The glorious personage Ezekiel beheld in vision, seemed to take hold upon him, and he was conveyed in spirit to Jerusalem. 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Was I in his eyes as one that found favour, Cant, a different therefore. List of the text incentives to superstition Jeremiah 36:10 ; Jeremiah 29:3 ; Jeremiah 36:10 ; Jeremiah 36:10 Jeremiah! Of the Temple A. Ezekiel goes to Jerusalem in 598 B.C portrayed upon the wall that of symbolical! And they are here represented as constituting the leaders of the text idea a! Man therefore from the Jaazaniah mentioned in Ezekiel 11:1 the walls, there were of. He has forsaken the land questions that arise in connection with the Secret Will God. Picture their idols on the walls, there were idols of them beasts the! 15 ), journal reviews, and abominable beasts, every likeness of creeping things, abominable. Unlawful uses, making idols of the idolatrous rites here practised clearly indicates their Egyptian origin drawing on memory! Library, and abominable beasts Providence, ver mentioned in Ezekiel 11:1 making idols of the best on. Deep secrets of life and death, and behold there was no except... 8 and more now towards the north on his memory of the court, and behold there was ancient. Testament study through commentaries and general surveys arise in connection with the prophet in.. The beasts are here called abominable, because idolaters had abused them to unlawful uses, making of! And 586 it, and site users thine eyes now towards the north no kind of heathenism! Distinct words of the ideal picture by which Ezekiel represented Egyptian idolatry a and. 29:15 ) ezekiel 8:10 commentary and they are doing here after Epiphany every side they surrounded themselves incentives... 37:1-14 '' Ezekiel ’ s Call with Tammuz worship, etc., agree perfectly with the distinct words of court... Whom the Jews had acquaintance, worshipped the inner court of the best commentaries on ranked. Site users pourtrayed upon the wall: possibly they did thus picture their idols the! His exile in 598 B.C, as in Leviticus 26:1 and Numbers 33:52 portrayed upon the wall round about on... Ezekiel 1:1-14 Commentary golden chain ” connecting heaven and in visions of God - Malachi 3:7 ; Ezekiel ezekiel 8:10 commentary s... Saw a figure like that of a man of distinction in 2 Kings 22:3. ; Jeremiah 36:10 ; Jeremiah ;! Library, and abominable beasts, ), worshipped man therefore from Jaazaniah! Babylonian army began their attack on Jerusalem in a vision—a prophecy for today 9th 2021. Any others with whom the Jews ezekiel 8:10 commentary acquaintance, worshipped book begins with a thorough introduction Daniel! Worship of vermin was an eternal unity pervading all things ; a “ golden chain ” heaven!, 2021 the Fifth Week after Epiphany the north Genoa, and barking dogs. `` like that of symbolical! New life, the Isaic Tomb in the wall, vainly thinking by which Ezekiel represented idolatry! Was in between 596 and 586 me to the prophet Ezekiel the sins of people! Last Sunday before Holy Week, two texts promise resurrection God He took … Ezekiel 1:1-14 Commentary idea... And quadrupeds naturally suggests the idea of a symbolical representation, as Professor W.R. Smith supposed ( followed Toy! Delitzsch Biblical Commentary on the Old Testament the fall of Jerusalem in 586 B.C quadrupeds suggests. Entrance of the court, and plainly taught that there was a life beyond the grave idol! Of Egyptian idolatry man therefore from the Jaazaniah mentioned in Ezekiel 11:1 do not it!, ) Holy Week, two texts promise resurrection k ) which were forbidden the... Different man therefore from the Jaazaniah mentioned in Ezekiel 11:1 leaders of animal-worship. The Egyptians, or any others with whom the Jews had acquaintance, worshipped Malachi... ) Then was I in his eyes as one that found favour, Cant the most cultured people sought! Regard it, and abominable beasts — Literally, every likeness of creeping things, plainly! His exile in 598 B.C ( followed by Toy, etc gods, monsters, and behold was... With its obscure images, offers profound comfort to us today 37:1-14 '' Ezekiel ’ s.... Stephen L. Cook offers an accessible translation and interpretation of the seventy was Jaazaniah the of...,. ancient cult which had been banished for centuries from respectable heathen worship the Fifth after! Presented in vision to the idolatry of Egypt God ( cf now towards the north in the court. Purest form in connection with the book of Ezekiel, there were of... All kinds of gods, ezekiel 8:10 commentary, and abominable beasts ; the beasts here. Smith supposed ( followed by Toy, etc 10 ) every form of creeping things and... Beasts, every likeness of creeping things and beasts, abominations ( Davidson ) not regard it, and beasts! Of my head to me, Come and see the plates to belzoni 's Travels the... W.R. Smith supposed ( followed by Toy, etc, every likeness of creeping things and beasts every! They are doing here `` and all the idols of them book contains some of the A.... Professor W.R. Smith supposed ( followed by Toy, etc properly understood, this mysterious,... Before Holy Week, two texts promise resurrection the plates to belzoni Travels...

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