One afternoon, shortly after the “new” King James Version, LDS Edition came out, I boarded the Wasatch Boulevard bus going south on State Street in Salt Lake City and found that there was only one seat vacant—right in the middle of the back row. “We will have the men, and they daughters also.” The latter was their idea, not Lot’s, contrary to the Genesis account. The featured speakers will talk about the Savior, his life, his mission, the Atonement, and his influence in our lives today. Adam and Eve taught their children in the ways of the Lord, but Satan prevailed “and they [the children] loved Satan more than God” (JST, Genesis 4:12–13/Moses 5:12–13). Through personal righteousness, man could gain eternal life. Unfortunately, the KJV adds to the obscurity of this idea because the translations generally rendered the Hebrew tetragrammaton (i.e., Jod He Vav He) representing Jehovah (or Yahweh) to read Lord (i.e., large capital L and small capitals ord). 4. After mentioning that the gospel had been preached, the JST continues: “And thus all things were confirmed unto Adam, by an holy ordinance” (JST, Genesis 5:45/Moses 5:59). Genesis 19:31–33 (JST, Genesis 19:37–39). “The sins of the parents [e.g., Adam and Eve] cannot be answered upon the heads of the children, for they are whole from the foundation of the world” (JST, Genesis 6:56/, Man’s nature is not fallen to begin with, but “they loved Satan more than God. Therefore, even though men sin, through faith in Christ, true repentance, and baptism, they can be given the gift of the Holy Ghost, and by living in the Lord’s way, be justified, sanctified, sealed up to eternal life, and eventually dwell in his presence. [6] The Interpreter’s One Volume Commentary on the Bible (Nashville, TN: Abingdon Press, 1971), 7. Genesis 19:8 (JST, Genesis 19:11). Jesus Christ (the Only Begotten Son) was called before the foundation of the world to be the Savior and Redeemer. . I have had the Complete Joseph Smith Translation of the New Testament by Wayment for a long time. 36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace. 30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; 31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world. Since these blessings are contingent on man’s overcoming his personal sins, it is no surprise that the most persistent single injunction in the early record is for men to repent. The early record provides ample examples of the consequences of such a decision. 28 It being after the order of the Son of God; which order came, not by man, nor the will of man; neither by father nor mother; neither by beginning of days nor end of years; but of God; 29 And it was delivered unto men by the calling of his own voice, according to his own will, unto as many as believed on his name. He was not the first to receive it, but was counseled that he “should observe to keep all my covenants wherein I covenanted with thy fathers” (JST, Genesis 17:12). For a more detailed discussion of these and other examples, see: The Joseph Smith Translation and 2 Samuel 12:13; The Joseph Smith Translation and John 1:1 This seems a most appropriate place to conclude. . And men began from that time forth to be carnal, sensual, and devilish” (JST, Genesis 4:13/Moses 5:12–13.) Finally, it can be established that Joseph Smith approached the text of Scripture with his own personal agenda, consistently breaking rules of proper Biblical interpretation (i.e. And men began from that time forth to be carnal, sensual, and devilish.” (JST, Genesis 4:13/, The consequences of partaking of the fruit are given and then qualified by “nevertheless, thou mayest choose for thyself” (JST, Genesis 2:20–22/, After the Fall, Adam and Eve were taught “the plan of salvation unto all men, through the blood of mine Only Begotten” (JST, Genesis 6:65/, “Because of my transgression,” said Adam, “my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God” (JST, Genesis 4:10/, Eve “heard all these things, and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient” (JST, Genesis 4:11/. Genesis 2:5 (JST, Genesis 2:5; Moses 3:5). Was Adam brought from another planet? None of the foregoing information is found in either Genesis or JST, Genesis directly, but “These things were all written in the books of Enoch, and are to be testified of in due time” (D&C 107:57). Some of the major facts which cannot be overlooked in the JST are: In short, Adam knew of the mission of Jesus Christ, received instruction from him, understood the necessity of exercising faith in him, bore witness of him, and taught these things to his descendants for several generations. Did God just place a spirit in man at one point in his evolutionary development from lower forms? What is an intelligence? [3] “The Earth and Man,” 9 August 1931, reprinted in Deseret News, 12 November 1931. Genesis 24:2, 9 (JST, Genesis 24:2, 8). Thus Satan became the author of secret combinations of darkness. “Every green herb” becomes “every clean herb.”, 3. 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